The Worst Virus Ever… Authority…

The Worst Virus Ever… Authority…

About COVID-19, authoritarian delusions and the shitty world we live in…

The macabre death toll increases day by day, and in the imagination of each person takes place the sensation, at first vague then always a little stronger, of being more and more threatened by the Great Grim Reaper. For hundreds of millions of human beings, this imagining is certainly not new, that of death that can strike anyone, at any time. Just think of the damned of the earth sacrificed daily on the altar of power and profit: those who survive under State bombs, in the midst of endless wars over oil or mineral resources, those who coexist with invisible radioactivity caused by accidents or nuclear waste, those who cross the Sahel or the Mediterranean and are locked up in concentration camps for migrants, those who are reduced to pieces of flesh and bone by the misery and devastation caused by agro-industry and the extraction of raw materials…And even in the lands that we inhabit, in times not very long ago, we have known the terror of butcheries on an industrial scale, bombings, extermination camps… always created by the thirst for power and wealth of States and bosses, always faithfully set up by armies and police.

But no, today we are not talking about those desperate faces that we constantly try to keep away from our eyes and minds, nor about a history that is now past. Terror is beginning to spread in the cradle of the kingdom of commodities and social peace, and it is caused by a virus that can attack anyone – although of course, not everyone will have the same opportunities to cure themselves. And in a world where people are used to lying, where the use of figures and statistics are one of the main means of media manipulation, in a world where truth is constantly hidden, mutilated and transformed by the media, we can only try to put the pieces together, to formulate hypotheses, try to resist this mobilization of minds and ask the question: where are we going?

In China, and then in Italy, new repressive measures were imposed daily, until they reached the limit that no State had dared to cross yet: the ban on leaving one’s home and on moving around the country except for work reasons or absolute necessity. Not even during war would there have been consent to the acceptance of such far-reaching measures by the population. But this new totalitarianism has the face of Science and Medicine, of neutrality and common interest. Pharmaceutical, telecommunications and new technology will find the solution. In China, the use of geo-locating to report any movement and any case of infection, facial recognition and e-commerce are helping the State to ensure that every citizen is locked up in their own home. Today, the same states that have based their existence on confinement, war and massacre, including of their own population, impose their “protection” through prohibitions, borders and armed men. How long will this situation last? Two weeks, a month, a year? We know that the state of emergency declared after the attacks [translation note: originally imposed in 2015 following the Islamic State terrorist attacks in Paris] has been extended several times, until the emergency measures were definitively incorporated into French law. What will this new emergency lead us to?

A virus is a biological phenomenon, but the context in which it originates, its spread and its management are social issues. In the Amazon, Africa or Oceania, entire populations have been exterminated by viruses brought by settlers, while the settlers imposed their domination and way of life. In the rain forests, armies, merchants and missionaries pushed the people – who previously occupied the territory in a scattered way – to concentrate around schools, in villages or towns. This greatly facilitated the spread of devastating epidemics. Today, half the world’s population lives in cities, around the temples of Capital, and feeds on the products of agro-industry and intensive livestock farming. Any possibility of self-sufficiency has been eradicated by States and the market economy. And as long as the mega-machine of domination continues to function, human existence will be increasingly subjected to disasters that are not very “natural”, and to a management of them that will deprive us of any possibility of determining our lives.

Unless… in an increasingly dark and disturbing scenario, human beings decide to live as free beings, even if it is just for a few hours, days or years before the end – rather than shutting themselves up in a “natural” world, of fear and submission. As did the prisoners in 30 Italian prisons, faced with the ban on visiting rooms imposed because of Covid-19, by revolting against their jailers, demolishing and burning their cages and, in some cases, managing to escape.

NOW AND ALWAYS FIGHTING FOR FREEDOM!

 

https://325.nostate.net/2020/03/16/france-the-worst-virus-ever-authority/

Against the Quarantine of Passions, the Social Epidemic

In these days a new nightmare is spreading: the contagion from the so-called Coronavirus. Ten villages in the Lodi area, considered as the outbreak of the infection, and one village in the Veneto region, where the first death from the virus occurred, have been placed under quarantine. This means no possibility for people to move around and leave their homes. Throughout Lombardy, power forces people to limit their social mobility. From the closure of the meeting places to the curfew, the step is short. Prisoners of themselves and something imperceptible to the human eye, the pastoral government has even ordered through a flash decree to close the streets and reinforced the garrison of police and army, intimating that if someone does not comply with state orders they could also face arrest. A social epidemic, power can only respond with repression and surveillance. The hunt for the anointer has begun.

A new spectre looms around us and its strength is its presumed medical truthfulness and the power to erase in a flash all other spectres invisible to the human eye. Bizarrely, when we talk about fast death, the social epidemic becomes urgent. When death settles into life, everything returns to the world of catastrophe. Isn’t there an emergency when the places where we live become unbreathable from industrialization and from the machine-world?

No emergency when GMO necro-cultures devastate the air we breathe and the food we eat? No emergency even when we are still eating from radioactive soil contaminated by the Chernobyl nuclear disaster in 1986? And Fukushima, where nuclear technicians in that area announce that the only way to stop the radioactivity in progress is by dumping the waste into the ocean?

With this epidemic, it seems that the certainties of the experts have collapsed in 24 hours. And when certainties fall, chaos is around the corner.

Aphorisms about disaster

This is the first globalized epidemic. Not global mind you, but globalized. There have always been epidemics that have crossed continents, spread like wildfire, caused death and pain.

This, however, is the first viral epidemic that crosses a world in which individuals are increasingly similar to each other, living conditions increasingly standardized, consumption habits standardized.

***

What is the ecological role of the disease? In this era of experts, where the main place is reserved for supposed medical science, little is being done about this issue. Where COP21 has failed, 2019n-CoV could succeed. Disease, and the death resulting from it, are escaped only in a world that has made mythology of the perpetuation of itself. Once cannot think that in places where millions of people live amassed, abusing antibiotics and junk food, these phenomena do not occur. The ecological question also finds a solution in the quantitative decrease of human beings, as well as on the necessary qualitative transformation of their lives.

***

After all, how do we differ from Pinne nobilis? These amiable relatives of the mussels lived happily in the immense underwater prairies of Posidonia ocenanica. The human being destroyed the prairies where they lived, fished them for souveniers and opened new ways of communication across the seas (Suez Canal). Now a bacterium is exterminating the few remaining individuals.

Or are we like Irish potatoes, all the same, grown in intensive monoculture? Hectares of potatoes, clones of other potatoes, with the same characteristics, the same weak points. All it takes is a parasite to wipe them out.

The geneticist Lewontin wonders in his book Biology as Ideology: was it a bacterium that caused the explosion of tuberculosis in the nineteenth century or was it the living conditions in the factories?

***

They tell us not to leave home, not to embrace the people we love, which borders or roads we cannot go beyond. They tell us that we risk our lives. But what life? Maybe the non-life that we had previously endured, in which the quarantine was the cabin of our minivan stopped on the ring road? Or was it the isolation in the apartment, the very cell of a huge concrete hive?

When it is possible only telework and socializing passes entirely through the internet, the antennas and what feeds them becomes a necessary condition for maintaining social order in the face of the disorder of dreams.

***

Eduardo De Fillipo, in Millionaire Naples, wrote that to recover from the war it was necessary to survive after the war. Adda passà a nuttata, she sighed, referring to her sick daughter. We too live in the midst of a disease, a tumor growth that affects relations between human beings and the environment around them. State, Capital, Technical System. Fever is the body’s reaction to an external invasion. Can a possibility for liberation pass from fever?

***

When you hear the bleating wolf, if you are a sheep, worry. Power does not care about our happiness, it cares that we continue to produce, to live within the patterns of exploitation and survival. When the state asks for cooperation that you find desertion wonderful.

***

Many civilizations have been destroyed by disease. The more complex a civilization is and imposes discipline in order to survive the more fragile it is. While the army and the police guard the sick, the nerves remain uncovered. To block this society, to interrupt its supply lines is a very understandable and desirable gesture: in the face of the abyss of ecological disaster and daily annihilation, the possibilities remain desires that we can finally find a way to express. And block our social role of not being able to do anything about it.

***

What remains when the state fails? What remains when trust in the state is lost? What remains when the state has to shoot its subjects who don’t want to be locked up in quarantine areas? What happens when the state proves unable to govern and protect? The possibility. Caracremada ran alone in the Pyrenees chasing the possibility of the overthrow of Franco’s dictatorship, we could one day find ourselves locked up with other individuals to face the disease on one side and the state on the other.

Re-passionate life

The language that can no longer express itself is still understandable. It interrupts oblivion. Faced with the most discouraging of deserts, the forest of knowledge and perspective. Each construction is a simulacrum of debris and its form is nothing new. For this reason the forms must be destroyed.

Launtréamont said that poetry could be made by all, not by one. Science, instead, can only be the bulwark of experts. That’s why poetry is the absolute rejection of science. And this is a fundamental step to go in search of the gold of the time against the commodification of survival in quarantine, restoring its spontaneity to thought. Beyond the horror, everything is imaginable.

To quote Breton:

Choose life with its conspiratorial sheets
Its scars from escapes
Choose life choose that rose window on my tomb
The life of being here nothing but being here
Where one voice says Are you there where another answers Are you there
I’m hardly here at all alas
And even when we might be making fun of what we kill
Choose life

from the areas of the virus and beyond, some survivors of the breaking waves

via Round Robin, translated into English by Anarchists Worldwide.

 

https://325.nostate.net/2020/02/27/italy-against-the-quarantine-of-passions-the-social-epidemic/

Interruptions…

There is nothing new about social life taking place at a distance. For a long time now people have been persuaded that the best way to communicate and relate is through the use of a device. Prostheses of the human being, the smartphone and its like, have transformed the way of being together, of being informed, learning, communicating, writing and reading.

The next step is the robotization of living, technique pervading every place, every aspect of daily life. An overcoming of nature and the natural in favour of artificial beings and places. Such a scenario needs no social life, it does not need relationships, feelings, thoughts, it only needs order, discipline, regulation, machines. Maybe Dominion is trying to take a step forward and use a health problem, the spread of a virus, to reach generalized regimentation at least, the rest will then take care of itself. Science fiction comes to mind, but States have centuries old instruments to draw on without having to resort to the unknown.

The social distancing imposed by laws prohibiting kisses and hugs and the suppression of most social activities, recalls states of emergency in which the rules of social life are imposed and must be obeyed so as not to run up against getting charged or being arrested. And indeed the establishment of red zones and checkpoints, limitation of freedom of circulation, obligation of home isolation for those coming from areas considered infected controlled by police, but above all the ban on gatherings, i.e. public meetings, is the police management of a health problem. Not surprisingly it is foreseen in the ten rules recommended by the Italian State to avoid the spread of the virus that in case of fever the carabinieri must the first to be contacted. But states of emergency are also the measures provided for in situations of conflict or insurrection, as happened recently in Chile.

The State decrees by law that citizens are its property and it can dispose of them as it sees fit. States of emergency are not imposed for health reasons or the population’s welfare, but to make rules become introjected, to instill discipline. And indeed, the surest way to obtain obedience is to spread terror, fear. Create anxiety and panic, continually divulging data, making everything sensationalistic and exceptional. Frightening is a practice of war and torture as well as of government, and States are specialized in this too. And war has forcefully come back into vogue after being removed and cancelled out for many years. Today the war is here, indeed everywhere. Heads of State are declaring themselves at war against a somewhat singular enemy, a virus, but their real adversary or target is not that, it is their very subjects. For this reason the issue at stake, perhaps the most important, is to keep critical thinking alive without downplaying anything. Having, arm in arm with the Economy, industrialized and devastated nature and desertified thought, now feelings are being cancelled out. No kisses, no hugs.

However, if Dominion wants us totally dependent on it, if the State cancels social and in part also economic life, that means that we don’t need the State. That we can self-organize our initiatives, our forms of education, our economies, our leisure. And also in this case we don’t need to resort to science fiction but to experience, memory, our will and courage.

The prisoners fighting in the Italian prisons that this state of emergency would like to see buried alive are showing a way. That normality be interrupted, yes, but by revolt.

https://325.nostate.net/2020/03/15/lecce-italy-interruptions-poster-about-coronavirus-and-more/